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g., "Moroccan Jew", or prefer to use the old term "Sephardi" in its broader meaning.Today, many identify all non-Ashkenazi rite Jews as Sephardi - in modern Hebrew "Sfaradim", mixing ancestral origin and religious rite.From 1948 to 1980, over 850,000 Mizrahi and Sephardi Jews were expelled, fled or evacuated from Arab or Muslim countries. In the past the word "Mizrahim", corresponding to the Arabic word Mashriqiyyun (Easterners), referred to the natives of Kurdistan, Iraq and other Asian countries, as distinct from those of North Africa (Maghribiyyun).In medieval and early modern times, the corresponding Hebrew word ma'arav was used for North Africa.The term Mizrahim is also sometimes applied to descendants of Maghrebi and Sephardi Jews, who had lived in North Africa (Egypt, Libya, Tunisia, Algeria, and Morocco), the Sephardi-proper communities of Turkey, and the mixed Levantine communities of Lebanon, Old Yishuv, and Syria.These various Jewish communities were first grouped into a single ethnic identity in an official sense in the Jewish Agency's 1944 One Million Plan.For this reason, "Sephardim" has come to mean not only "Spanish Jews" proper but "Jews of the Spanish rite", just as "Ashkenazim" is used for "Jews of the German rite", whether or not their families originate in Germany.

Even before this assimilation, the original rite of many Jewish Oriental communities was already closer to the Sephardi rite than to the Ashkenazi one.

Most of the "Mizrahi" activists actually originated from North African Jewish communities, traditionally called "Westerners" (Maghrebi), rather than "Easterners" (Mashreqi).

Many Jews originated from Arab and Muslim countries today reject "Mizrahi" (or any) umbrella description, and prefer to identify themselves by their particular country of origin, or that of their immediate ancestors, e.

Before the establishment of the state of Israel, Mizrahi Jews did not identify themselves as a separate Jewish subgroup.

Instead, Mizrahi Jews generally characterized themselves as Sephardi, as they follow the traditions of Sephardi Judaism (but with some differences among the minhag "customs" of particular communities).

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That has resulted in a conflation of terms, particularly in Israel and in religious usage, with "Sephardi" being used in a broad sense and including Mizrahi Jews and North African Jews as well as Sephardim proper.

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